Numbers
CHAPTER FIVE
NUMBERS - THE BOOK OF PILGRIMAGE
An outline of Numbers may appear as this:
Between the last chapter of Exodus (40:17) and the first chapter of Numbers (1:1)
a little over a month elapses.The events covered in
Numbers occupy a period of about 38 years.
The book gets its name from the two numberings recorded, one at the
beginning and one at the end. The book
can be properly divided into four parts: (1) The last days at Sinai, (2) from
Sinai to Kadesh, (3)
Kadesh through the wilderness wanderings and
back to Kadesh, (4) Kadesh to
Jordan. God had a way through the
wilderness which would have brought Israel into immediate possession of
Canaan. The tragic failure of Israel at
Kadesh to press on into Canaan to possess the land occurs between the two
numberings and the disbelieving generation is condemned to wander in the
wilderness until all are dead. Only two
men, Joshua and Caleb, of that generation were permitted to enter the land of
Canaan. The 38 years of wandering were
a result of disobedience. (Unbelief to always
robs us of the present enjoyment of salvation.)
I think I should include how the camp of the Israelites was arranged. With such
a vast number of people to control, some measures must be undertaken to keep
some semblance of order. Israel comprised an orderly camp spread out according to divine decree around the
tabernacle. Each person had his proper place among the people of God. All
things were done decently and in order. The tabernacle was positioned in the center of the camp.
The book of Numbers may also be called the
book of murmurings, or book of complainings.
From the time the people left Egypt until the time they forfeited their
right to enter Canaan, they complained and they complained.
They complained about the manna. They
complained about the bitter waters. They complained about prophetic gifts to
some and not to others. They complained
about the marriage of Moses to a foreign woman.
A bitter complaint that caused Moses' failure to enter the Land
of Promise was at the waters of Meribah (Numbers 20:2-12).
The Israelites should have learned that all
their needs would be supplied by God, but they did not.
This complaint sorely tried Moses' patience.
His disgust with the people prompted him to declare " .Must
we bring water for you out of this rock?" It would seem that Moses implied
by these angry words that it was
he and Aaron that were providing the water for them, but he failed to give God
the glory (see Deut. 1:37; 3:26; Psalms 106:32,33). God was not sanctified in
the eyes of the people. Finally, they complained about the Promised Land
also. They cried out that they would
rather have died in Egypt, or in the wilderness, than to be overcome by the
"giants" in the land. How
prophetically they spoke those words, because God answered them with "your
carcasses shall fall in the wilderness."
That was His sobering judgment (Numbers 13:29). There is a practical lesson we may draw from this.
There seems to be many who can, it seems, trust God to save them from
the penalty of sin, yet fail to trust Him to save them from the power of sin.
All their lives they wander, it seems, in
the wilderness, coming short of God's best for their lives.
A lack of faith in God deprives us of the
blessed experience in the higher spiritual life. Values are sometimes correctly
appraised only when we realize they are out of our reach. The wilderness wanderings are coming to an end. We
find the Israelites camped on the east side of Jordan.
They are able to look over Jordan and see the Promised Land. Soon there will be
no more manna or quail. Israel will be able to live off the land "flowing
with milk and honey."
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